First Church of Christ, Scientist, La Cañada Flintridge

Wednesday Meeting Readings

w180425
Marriage
Wednesday, April 25, 2018
The Bible
  1. Prov. 12:4 (to :)

    4A virtuous woman is a crown to her husband:

  2. Prov. 31:11, 12, 15-17, 20, 23, 25-28

    11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

    12She will do him good and not evil all the days of her life.

    ... 15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

    16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

    17She girdeth her loins with strength, and strengtheneth her arms.

    ... 20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

    ... 23Her husband is known in the gates, when he sitteth among the elders of the land.

    ... 25Strength and honour are her clothing; and she shall rejoice in time to come.

    26She openeth her mouth with wisdom; and in her tongue is the law of kindness.

    27She looketh well to the ways of her household, and eateth not the bread of idleness.

    28Her children arise up, and call her blessed; her husband also, and he praiseth her.

  3. I Sam. 25:1-8 David, 10-20, 23-28, 32, 33, 35

    1David arose, and went down to the wilderness of Paran.

    2And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

    3Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

    4And David heard in the wilderness that Nabal did shear his sheep.

    5And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:

    6And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.

    7And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there aught missing unto them, all the while they were in Carmel.

    8Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.

    10And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.

    11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

    12So David’s young men turned their way, and went again, and came and told him all those sayings.

    13And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.

    14But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.

    15But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

    16They were a wall unto us both by night and day, all the while we were with them keeping the sheep.

    17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

    18Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.

    19And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.

    20And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.

    23And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,

    24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

    25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

    26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

    27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

    28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

    32And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

    33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

    ... 35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

  4. I Cor. 7:2 1st let, 3

    2let every man have his own wife, and let every woman have her own husband.

    3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

  5. Eph. 5:25, 28, 31, 33

    25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

    ... 28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

    ... 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

    ... 33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

  6. Col. 3:18-21, 23, 24

    18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

    19Husbands, love your wives, and be not bitter against them.

    20Children, obey your parents in all things: for this is well pleasing unto the Lord.

    21Fathers, provoke not your children to anger, lest they be discouraged.

    ... 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

    24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

  7. I Pet. 3:8, 9

    8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

    9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.


Science and Health with Key to the Scriptures
by Mary Baker Eddy

  1. SH 57:4-21

        Union of the masculine and feminine qualities consti-tutes completeness. The masculine mind reaches a 6Mental elementshigher tone through certain elements of the feminine, while the feminine mind gains cour-age and strength through masculine qualities. These 9different elements conjoin naturally with each other, and their true harmony is in spiritual oneness. Both sexes should be loving, pure, tender, and strong. The attrac-12tion between native qualities will be perpetual only as it is pure and true, bringing sweet seasons of renewal like the returning spring.

    15    Beauty, wealth, or fame is incompetent to meet the demands of the affections, and should never weigh Affection’s demandsagainst the better claims of intellect, good-18ness, and virtue. Happiness is spiritual, born of Truth and Love. It is unselfish; therefore it cannot exist alone, but requires all mankind to 21share it.

  2. SH 56:7-20

        Marriage is the legal and moral provision for genera-tion among human kind. Until the spiritual creation 9Marriage temporalis discerned intact, is apprehended and under-stood, and His kingdom is come as in the vision of the Apocalypse, — where the corporeal sense of crea-12tion was cast out, and its spiritual sense was revealed from heaven, — marriage will continue, subject to such moral regulations as will secure increasing virtue.

    15    Infidelity to the marriage covenant is the social scourge of all races, “the pestilence that walketh in darkness, Fidelity required. . . the destruction that wasteth at noonday.” 18The commandment, “Thou shalt not com-mit adultery,” is no less imperative than the one, “Thou shalt not kill.”

  3. SH 64:17-32

        Marriage should signify a union of hearts. Further-18more, the time cometh of which Jesus spake, when he Progressive developmentdeclared that in the resurrection there should be no more marrying nor giving in marriage, 21but man would be as the angels. Then shall Soul re-joice in its own, in which passion has no part. Then white-robed purity will unite in one person masculine wis-24dom and feminine love, spiritual understanding and per-petual peace.

        Until it is learned that God is the Father of all, mar-27riage will continue. Let not mortals permit a disregard of law which might lead to a worse state of society than now exists. Honesty and virtue ensure the stability of 30the marriage covenant. Spirit will ultimately claim its own, — all that really is, — and the voices of physical sense will be forever hushed.

  4. SH 59:1-3 (np)

    Matrimony should never be entered into without a full recognition of its enduring obligations on 3Differing dutiesboth sides. There should be the most tender solicitude for each other’s happiness, and mu-tual attention and approbation should wait on all the years 6of married life.

        Mutual compromises will often maintain a compact which might otherwise become unbearable. Man should 9not be required to participate in all the annoyances and cares of domestic economy, nor should woman be ex-pected to understand political economy. Fulfilling the 12different demands of their united spheres, their sympa-thies should blend in sweet confidence and cheer, each partner sustaining the other, — thus hallowing the union 15of interests and affections, in which the heart finds peace and home.

        Tender words and unselfish care in what promotes the 18welfare and happiness of your wife will prove more salutary Trysting renewedin prolonging her health and smiles than stolid indifference or jealousy. Husbands, hear this 21and remember how slight a word or deed may renew the old trysting-times.

        After marriage, it is too late to grumble over incompati-24bility of disposition. A mutual understanding should exist before this union and continue ever after, for decep-tion is fatal to happiness.

    27    The nuptial vow should never be annulled, so long as its moral obligations are kept intact; but the frequency Permanent obligationof divorce shows that the sacredness of this re-30lationship is losing its influence, and that fatal mistakes are undermining its foundations. Separation never should take place, and it never would, if both 60 60:1husband and wife were genuine Christian Scientists. Science inevitably lifts one’s being higher in the scale of 3harmony and happiness.

  5. SH 60:16

        Marriage should improve the human species, becoming a barrier against vice, a protection to woman, strength to 18Centre for affectionsman, and a centre for the affections. This, however, in a majority of cases, is not its present tendency, and why? Because the education of 21the higher nature is neglected, and other considerations, — passion, frivolous amusements, personal adornment, display, and pride, — occupy thought.

  6. SH 66:21-27

    21    Husbands and wives should never separate if there is no Christian demand for it. It is better to await the Patience is wisdomlogic of events than for a wife precipitately 24to leave her husband or for a husband to leave his wife. If one is better than the other, as must always be the case, the other pre-eminently needs good 27company.

  7. SH 58:16

    The narrowness and jealousy, which would confine a wife or a husband forever within four walls, will 18not promote the sweet interchange of confidence and love; but on the other hand, a wandering desire for incessant amusement outside the home circle is a poor augury for 21the happiness of wedlock. Home is the dearest spot on earth, and it should be the centre, though not the bound-ary, of the affections.

  8. SH 65:7-19

        If the foundations of human affection are consistent with progress, they will be strong and enduring. Divorces 9Righteous foundationsshould warn the age of some fundamental error in the marriage state. The union of the sexes suffers fearful discord. To gain Christian Science and its 12harmony, life should be more metaphysically regarded.

        The broadcast powers of evil so conspicuous to-day show themselves in the materialism and sensualism of 15Powerless promisesthe age, struggling against the advancing spiritual era. Beholding the world’s lack of Christianity and the powerlessness of vows to make home 18happy, the human mind will at length demand a higher affection.

  9. SH 68:27

    27    Christian Science presents unfoldment, not accretion; it manifests no material growth from molecule to mind, God’s creation intactbut an impartation of the divine Mind to man 30and the universe. Proportionately as human generation ceases, the unbroken links of eternal, har-monious being will be spiritually discerned; and man, 69 69:1not of the earth earthly but coexistent with God, will appear. The scientific fact that man and the universe 3are evolved from Spirit, and so are spiritual, is as fixed in divine Science as is the proof that mortals gain the sense of health only as they lose the sense of sin and disease. 6Mortals can never understand God’s creation while believ-ing that man is a creator. God’s children already created will be cognized only as man finds the truth of being. 9Thus it is that the real, ideal man appears in proportion as the false and material disappears. No longer to marry or to be “given in marriage” neither closes man’s con-12tinuity nor his sense of increasing number in God’s in-finite plan. Spiritually to understand that there is but one creator, God, unfolds all creation, confirms the Scrip-15tures, brings the sweet assurance of no parting, no pain, and of man deathless and perfect and eternal.


From the Christian Science Hymnal
Hymn 182: “Make channels for the streams of Love, Where they may broadly run”
Hymn 315: “Speak gently, it is better far To rule by love than fear”
Hymn 179: “Love one another, - word of revelation”