First Church of Christ, Scientist, La Cañada Flintridge, California

Wednesday Meeting Readings

w230920
Ever presence of God
Wednesday, September 20, 2023
The Bible
  1. Josh. 1:9 Be

    Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

  2. Ruth 1:3 Elimelech, 4 (to :), 5, 7, 8, 14-16, 22

    Elimelech Naomi’s husband died; and she was left, and her two sons.

    4And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth:

    ... 5And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

    7Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

    8And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.

    ... 14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

    15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

    16And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

    22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth–lehem in the beginning of barley harvest.

  3. Ruth 2:1-12

    1And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.

    2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

    3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.

    4And, behold, Boaz came from Beth–lehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.

    5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

    6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:

    7And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

    8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

    9Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

    10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?

    11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

    12The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.

  4. Ruth 4:9-11 (to 1st :), 13-17

    9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

    10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

    11And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel:

    13So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.

    14And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

    15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

    16And Naomi took the child, and laid it in her bosom, and became nurse unto it.

    17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

  5. Acts 9:1-5 (to :), 6, 8-15, 17, 18, 20, 32-35

    1And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

    2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

    3And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

    4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

    5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:

    ... 6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

    ... 8And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

    9And he was three days without sight, and neither did eat nor drink.

    10And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

    11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

    12And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

    13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

    14And here he hath authority from the chief priests to bind all that call on thy name.

    15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

    17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

    18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

    ... 20And straightway he preached Christ in the synagogues, that he is the Son of God.

    32And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

    33And there he found a certain man named Æneas, which had kept his bed eight years, and was sick of the palsy.

    34And Peter said unto him, Æneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

    35And all that dwelt at Lydda and Saron saw him, and turned to the Lord.


Science and Health with Key to the Scriptures
by Mary Baker Eddy

  1. SH 223:7-8 God

    God is infinite omni-present Spirit.

  2. SH 303:28

    Spiritual man is the image or idea of God, an idea which cannot be lost nor sep-30arated from its divine Principle. When the evidence before the material senses yielded to spiritual sense, the apostle declared that nothing could alienate him from 304 304:1God, from the sweet sense and presence of Life and Truth.

  3. SH 465:17-4 Principle

    Principle and its idea is one, 18and this one is God, omnipotent, omniscient, and omni-466466:1present Being, and His reflection is man and the universe. Omni is adopted from the Latin adjective signifying all. 3Hence God combines all-power or potency, all-science or true knowledge, all-presence.

  4. SH 94:24-5

        Our Master easily read the thoughts of mankind, and this insight better enabled him to direct those thoughts aright; but what would be said at this period of an in-27fidel blasphemer who should hint that Jesus used his in-cisive power injuriously? Our Master read mortal mind on a scientific basis, that of the omnipresence of Mind. 30An approximation of this discernment indicates spiritual growth and union with the infinite capacities of the one Mind. Jesus could injure no one by his Mind-reading. 95 95:1The effect of his Mind was always to heal and to save, and this is the only genuine Science of reading mortal 3Spiritual insightmind. His holy motives and aims were tra-duced by the sinners of that period, as they would be to-day if Jesus were personally present.

  5. SH 42:1

        Jesus’ life proved, divinely and scientifically, that God is Love, whereas priest and rabbi affirmed God to be a 3mighty potentate, who loves and hates. The Jewish the-ology gave no hint of the unchanging love of God.

  6. SH 72:21-23

        God, good, being ever present, it follows in divine logic that evil, the suppositional opposite of good, is never Scientific phenomenapresent.

  7. SH 287:13

    God being everywhere and all-inclusive, how can He be absent 15or suggest the absence of omnipresence and omnipotence? How can there be more than all?

  8. SH 304:3-21

        It is ignorance and false belief, based on a material sense of things, which hide spiritual beauty and good-Man inseparable from Loveness. Understanding this, Paul said: “Nei-6ther death, nor life, . . . nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from 9the love of God.” This is the doctrine of Christian Science: that divine Love cannot be deprived of its manifestation, or object; that joy cannot be turned into 12sorrow, for sorrow is not the master of joy; that good can never produce evil; that matter can never produce mind nor life result in death. The perfect man — governed 15by God, his perfect Principle — is sinless and eternal.

        Harmony is produced by its Principle, is controlled by it and abides with it. Divine Principle is the Life 18Harmony natural of man. Man’s happiness is not, therefore, at the disposal of physical sense. Truth is not contaminated by error. Harmony in man is as beautiful 21as in music, and discord is unnatural, unreal.

  9. SH 305:20

        The inverted images presented by the senses, the de-21flections of matter as opposed to the Science of spirit-Inverted imagesual reflection, are all unlike Spirit, God. In the illusion of life that is here to-day and 24gone to-morrow, man would be wholly mortal, were it not that Love, the divine Principle that obtains in divine Science, destroys all error and brings immor-27tality to light. Because man is the reflection of his Maker, he is not subject to birth, growth, maturity, de-cay. These mortal dreams are of human origin, not 30divine.

  10. SH 331:18 God

    God is individual, incorporeal. He is divine Prin-ciple, Love, the universal cause, the only creator, and The universal causethere is no other self-existence. He is all-21inclusive, and is reflected by all that is real and eternal and by nothing else. He fills all space, and it is impossible to conceive of such omnipresence and in-24dividuality except as infinite Spirit or Mind. Hence all is Spirit and spiritual.

  11. SH 445:15

    You render the divine law of healing obscure and void, when you weigh the human in the scale with the divine, or limit in any direction of 18thought the omnipresence and omnipotence of God.

  12. SH 471:13-19

        The facts of divine Science should be admitted, — although the evidence as to these facts is not supported 15by evil, by matter, or by material sense, — because the evidence that God and man coexist is fully sustained by spiritual sense. Man is, and forever has been, God’s re-18flection. God is infinite, therefore ever present, and there is no other power nor presence.

  13. SH 473:7-12

    The God-principle is omnipresent and omnipotent. God is every -9where, and nothing apart from Him is present or has power. Christ is the ideal Truth, that comes to heal sickness and sin through Christian Science, and attributes 12all power to God.

From the Christian Science Hymnal
Hymn 109: “Here, O God, Thy healing presence”
Hymn 460: “Come, O fount of every blessing”
Hymn 443: “...Know well that God loves you”