First Church of Christ, Scientist, La Cañada Flintridge, California

Wednesday Meeting Readings

w250108WMGC
Dealing with the forces of nature metaphysically
Wednesday, January 8, 2025
The Bible
  1. Ps. 55:8

    8I would hasten my escape from the windy storm and tempest.

  2. Prov. 30:4 2nd who (to 2nd ?)

    who hath gathered the wind in his fists?

  3. Nah. 1:7

    7The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

  4. I Kings 19:1-3 Ahab, 9-15 (to 1st :), 19, 21 Then

    Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.

    2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.

    3And when he saw that, he arose, and went for his life, and came to Beer–sheba, which belongeth to Judah, and left his servant there.

    9And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?

    10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

    11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:

    12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.

    13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

    14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

    15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus:

    19So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

    ... Then he arose, and went after Elijah, and ministered unto him.

  5. Matt. 4:23 Jesus

    Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

  6. Matt. 8:18, 23-27

    18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

    23And when he was entered into a ship, his disciples followed him.

    24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

    25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

    26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

    27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

  7. Matt. 13:54

    54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

  8. Matt. 14:14, 22-33

    14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

    22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

    23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

    24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

    25And in the fourth watch of the night Jesus went unto them, walking on the sea.

    26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

    27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

    28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

    29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

    30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

    31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

    32And when they were come into the ship, the wind ceased.

    33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

  9. Isa. 32:2 a (to ;)

    a man shall be as an hiding place from the wind, and a covert from the tempest;


Science and Health with Key to the Scriptures
by Mary Baker Eddy

  1. SH 597:27

    Wind. That which indicates the might of omnipo-tence and the movements of God’s spiritual government, encompassing all things. Destruction; anger; mortal 30passions.

  2. SH 293:21

        There is no vapid fury of mortal mind — expressed in earthquake, wind, wave, lightning, fire, bestial ferocity The counterfeit forces— and this so-called mind is self-destroyed. 24The manifestations of evil, which counterfeit divine justice, are called in the Scriptures, “The anger of the Lord.” In reality, they show the self-destruction 27of error or matter and point to matter’s opposite, the strength and permanency of Spirit. Christian Science brings to light Truth and its supremacy, universal har-30mony, the entireness of God, good, and the nothingness of evil.

  3. SH 192:17

        Moral and spiritual might belong to Spirit, who holds 18the “wind in His fists;” and this teaching accords with The one real powerScience and harmony. In Science, you can have no power opposed to God, and the physi-21cal senses must give up their false testimony. Your in-fluence for good depends upon the weight you throw into the right scale. The good you do and embody gives you 24the only power obtainable. Evil is not power. It is a mockery of strength, which erelong betrays its weakness and falls, never to rise.

  4. SH 83:13-16

    The scientific mani-Natural wondersfestation of power is from the divine nature 15and is not supernatural, since Science is an explication of nature.

  5. SH 484:11-15

    What are termed natural 12science and material laws are the objective states of mortal mind. The physical universe expresses the conscious and unconscious thoughts of mortals. 15Physical force and mortal mind are one.

  6. SH 118:26

        The definitions of material law, as given by natural 27science, represent a kingdom necessarily divided against Certain contradictionsitself, because these definitions portray law as physical, not spiritual. Therefore they con -30tradict the divine decrees and violate the law of Love, in which nature and God are one and the natural order of heaven comes down to earth.

  7. SH 119:17

        In one sense God is identical with nature, but this na-18ture is spiritual and is not expressed in matter. The law-God and naturegiver, whose lightning palsies or prostrates in death the child at prayer, is not the divine ideal 21of omnipresent Love. God is natural good, and is repre-sented only by the idea of goodness; while evil should be regarded as unnatural, because it is opposed to the nature 24of Spirit, God.

  8. SH 127:30-2 (to 2nd .)

        Christian Science eschews what is called natural science, in so far as this is built on the false hypotheses that matter is its own lawgiver, that law is founded on material con-128128:1ditions, and that these are final and overrule the might of divine Mind. Good is natural and primitive.

  9. SH 134:21

        The true Logos is demonstrably Christian Science, the natural law of harmony which overcomes discord, — not Basis of miraclesbecause this Science is supernatural or pre-24ternatural, nor because it is an infraction of divine law, but because it is the immutable law of God, good. Jesus said: “I knew that Thou hearest me al-27ways;” and he raised Lazarus from the dead, stilled the tempest, healed the sick, walked on the water. There is divine authority for believing in the superiority of 30spiritual power over material resistance.

  10. SH 120:7-9

        Science reverses the false testimony of the physical senses, and by this reversal mortals arrive at the funda-9Reversal of testimonymental facts of being.

  11. SH 182:5-9

        The demands of God appeal to thought only; but the 6claims of mortality, and what are termed laws of nature, Physiology or Spiritappertain to matter. Which, then, are we to accept as legitimate and capable of producing 9the highest human good?

  12. SH 183:4

    To suppose that God constitutes laws of inharmony is a mistake; dis-6cords have no support from nature or divine law, however much is said to the contrary.

  13. SH 240:1-11

        Nature voices natural, spiritual law and divine Love, but human belief misinterprets nature. Arctic regions, 3Some lessons from naturesunny tropics, giant hills, winged winds, mighty billows, verdant vales, festive flowers, and glorious heavens, — all point to Mind, the spiritual 6intelligence they reflect. The floral apostles are hiero-glyphs of Deity. Suns and planets teach grand lessons. The stars make night beautiful, and the leaflet turns nat -9urally towards the light.

        In the order of Science, in which the Principle is above what it reflects, all is one grand concord.

  14. SH 272:28

        The divine Principle of the universe must interpret the universe. God is the divine Principle of all that repre-30God the Principle of allsents Him and of all that really exists. Chris-tian Science, as demonstrated by Jesus, alone reveals the natural, divine Principle of Science.

  15. SH 507:21-25, 30-31

    A material world implies a mortal mind and man a creator. The scientific divine creation declares immortal Mind and the universe created by God.

    24    Infinite Mind creates and governs all, from the men-tal molecule to infinity. Mortal sense inverts this appearing and calls ideas mate-rial.

  16. SH 326:8

    All nature teaches God’s 9love to man, but man cannot love God supremely and set his whole affections on spiritual things, while loving the material or trusting in it more than in the spiritual.

  17. SH 111:6 (only)

        Christian Science is natural, but not physical.

  18. SH 355:11

    Let discord of every name and nature 12be heard no more, and let the harmonious and true sense of Life and being take possession of human consciousness.

  19. SH 304:16-17

        Harmony is produced by its Principle, is controlled by it and abides with it.

  20. SH 131:10

    The central fact of the Bible is the superiority of spiritual over physical power.

From the Christian Science Hymnal
Hymn 148: “In heavenly Love abiding”
Hymn 74: “Go forth and stand upon the mount”
Hymn 144: “In atmosphere of Love divine”